Global Journal of Human Social Science, C: Sociology and Culture, Volume 23 Issue 6

evaluating the meanings. The triad becomes synonymous with consciousness. The ascent to the meaning of the text goes through the language, and the understanding of the essence of this process is based on the mind. The meanings of life are inextricably linked with the development of speech, language, words. Russian philosophers (S. N. Bulgakov (1871-1944), G. G. Shpet (1879-1937), P. A. Florensky (1882-1937), A. F. Losev (1893-1988)) believed that it is in the word that life acquires meaning. Through the word thought grows together with being. Meanings are inseparable from the structure of images, and from the symbolic language. The Russian philosopher P. Florensky (1882-1937) considered symbolic language to be a universal language. “A symbol is such an entity, the energy of which carries the energy of another, higher entity, is dissolved in it, united in it, and through it reveals the higher essence.” The works of P. Florensky help to understand the symbol not only as a purely semiotic (sign) unit of language, but also as an ontological unit. The symbol not only denotes something else, but is itself the real bearer of this other. Florensky defined a symbol as an organically living unity of depicting and depicted, symbolizing and symbolized. Being in a symbolic linguistic field, the soul awakens in itself the memory of the forgotten depths of being, and the mind, coordinating them with speech images, receives a judgment, increasing the semantic richness of language and knowledge. F. de Saussure argued that the linguistic sign connects the concept and its speech image of the mental imprint of the essence of reality. The linguistic sign is thus the psychic essence of the soul. In consciousness, physiological and mental connections are established between the reflections of objects and the reflections of the material, physical aspects of verbal signs. They are excited and work every time when either an image of an object or a display of a verbal sign appears in the mind. Meaning is an ideal, mental connection between the display of an object and the display of a word, the unity of two displays. Linguistic meanings, expressed by different linguistic units, are different ways of generalizing the properties and relations of the objective world. According to the teachings of Gregory Palamas, materialistic (secular) knowledge and spiritual (theological) clearly have boundaries and follow parallel paths. Secular knowledge for temporary life in the Universe. Theological knowledge for eternal life. Gregory Palamas, came to the conclusion that the results obtained on the path of theology are more significant than the results of the natural path. Information about the creation of a spiritual substance in images is the objective content of the essences of the Universe and their relationship, determined by Providence by the Wisdom of the Creator. Information is the content of the image, which keeps it in balance, makes it stable. The content about the essences of the soul reveals subjectively with the help of the senses, mind and technology, presenting in the form of secular knowledge. Revealing the content of entities and their relationships depends on the spiritual state of researchers and society as a whole. The Creator knows the spiritual state of every soul and society. Deep knowledge of the Universe and interaction with it is possible by the grace of God and requires from each person a spiritual god-like perfection of the soul in love and an increase in the spiritual level of society on the basis of theological teachings. God is not essence, because it is not God that proceeds from essence, but essence from Existing, since God embraces in Himself the integrity of Being. If God's being remains out of reach, His divine activities can be made available to us. Therefore, a person, thanks to his vision of actions, rises to the level of a person who can talk with God and can become a friend and worker of God. The emphasis on experiential active knowledge, which exceeds purely theoretical knowledge, is characteristic of many works of the Holy Fathers. Blessed Diadochus wrote: “Knowledge by experience unites a person with God, without prompting the soul to speeches about objects.” The faithful and reliable interpreter of divine things, Isaac the Syrian, and the holy fathers say that we have two spiritual eyes, and the benefits of seeing with them are not the same. With one eye we see the divine power hidden in natural things. With another eye we see the glory of His holy nature, His wisdom and His providence for us. Knowledge from God cannot by itself benefit anyone, says John Chrysostom. “We all have knowledge; but knowledge puffs up, but love edifies (1 Corinthians 8:1).” There is no use of Scripture where there is no life in love [6]. Moreover, from mere knowledge not only there is no benefit, but also the greatest harm. The crown of evil, the main diabolical sin - pride - arises from knowledge. Knowledge will be reborn through love and the grace that follows it and will become pure, peaceful, humble, obedient, full of words of edification and good fruits. According to the Scriptures, a spiritual person does not contain what is from the Spirit, considers it to be stupidity, delusion and fiction, for the most part tries to completely refute and in an open struggle to distort and dispute as best he can, and slyly accepts something, using approximately the same as poisoner of sweet dishes. One Holy Spirit is a gift and wisdom and knowledge, like all divine gifts; but each of these gifts, as well as of all others, has its own effect. Knowledge experientially combines the soul with God, but it does not move the soul to talk about this and other spiritual things. Therefore, some of those who wisely go through a solitary life, although they are enlightened in the sense © 2023 Global Journals Volume XXIII Issue VI Version I 13 ( ) Global Journal of Human Social Science - Year 2023 C Formation in Family and Educational Institutions of Orthodox form of Thinking and Communication

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