Global Journal of Human Social Science, C: Sociology and Culture, Volume 23 Issue 6

of knowledge, they do not transgress to words about divine things. Wisdom, however, if it is given to someone along with the knowledge of the fear of God, lovingly reveals the inner effects of knowledge. Because knowledge usually enlightens by inner influence, and wisdom by a word. Knowledge brings prayer and great silence with complete neglect of worldly affairs. And wisdom brings the unconceited study of the gospel by living in love. The Holy Fathers teach us the spiritual gifts of the divine mind, giving it the meaning of the universal mind [7]. The divine mind mysteriously generates in the soul the divine image and likeness of the future, growing in knowledge and skills and harmoniously combining the spiritual and informational aspects of life [8-12]. The New Testament calls us to be perfect as the Heavenly Father (Matthew 5:48) so that we can work in the image and likeness of God. Jesus Christ, with a living word, healed, revived, taught the truth, commanded the elements. The mortal passionate nature of a person does not allow him to capture the communicative vibrations of entities as living information of the Universe and to make a living word in the image and likeness of God. The Beatitude says that the pure in heart will see God. A blessed person who is pure in heart and pure in mind becomes the image and likeness of God. The spirit of the image of God with a pure heart captures the communicative vibrations of the essences of the Universe and can perform with a living word in the likeness of God. In the education system and in the family, it is necessary to set the task of learning to live righteously and blamelessly for every child and to improve spiritually. III. S ocial O bjectification and R ealization of S piritual C ommunication The spirit becomes objectified, it goes outside, expresses itself outside, in being for others. Spiritual communication expresses itself socially. It is socialized. The spirit enters history, and in history it changes greatly, it seems to lose many of its features and acquire new features. The spirit is internal, in this spatial symbol one of the signs of the spirit. Everything spiritual comes from within, from the depths. But the inner passes into the outer, is revealed. Spirit is being in itself, but it inevitably passes into being for others, actively expressing itself for others. The activity of the spirit makes it expansive. The spirit enters into a world that is not only spirit. Christian Orthodox ethics was objectified and socialized, adapted to be useful for social everyday life, and therefore only historical Christianity became possible. The truly sacred exists only in the spirit, and not in nature and not in history, not in society. The objectification of spirit creates collectives. Spiritual community, catholicity exists in every personality, in every subjective spirit, it is their synergy. Objectification is generated by the relationship between subjects and the relationship of each subject to the world whole. Spirituality must be realized and not symbolized in the world, realized in existence and not in an object. Man is not an incorporeal, but an embodied spirit. And he is called to creative embodiment. This is the embodiment of love, real love, not symbolic. The triumph of the spirit in society would mean the triumph of personalism, personal communication, the relationship of personality to personality in the human and human we, the recognition of each given personality as the highest value. It could be said that this is the creation of a society of spiritual subjects. It would be a real revolution in human society. A society in which there will be no objects and no one and nothing will be treated as an object is the realm of the spirit and the realm of freedom, and in the limit it means the embodiment of a bright spirit. The symbolization of the spirit must be distinguished from the realization of the spirit. Symbolism triumphs over realism in marriage and the family. Marriage in most cases is a symbolic and not a real sacrament, for the real sacrament is connected with love. The relations of family members among themselves are conditionally symbolic, ritual, and a breakthrough of realities plays a relatively small role. The whole life of the state is symbolic. Power always wears symbols and signs and requires a symbolic relationship to itself, which has nothing in common with a real relationship. All moral life, crystallized in mores, is based on symbolic learning, and not on the real transformation of people. The laws of morality require people to fulfill conditional symbols that do not have an obligatory real connection with their inner life, with their spirituality. The fulfillment of duty is symbolic. Communication between people is symbolic, which does not correspond to reality at all. The so-called "good deeds" are of a general symbolic nature. Mercy can be symbolically ostentatious rather than real. Hypocrisy has become an extreme form of symbolism from which all reality has disappeared. In the world of communication there is no relation to a living, concrete person, but there is an attitude to subjects. But in relation to the subjects of reality are not achievable, they slip away. The relation to the subject is always symbolic. In exactly the same way, in cognition, scientific and philosophical, formal academism develops methods through which the cognizer comes into contact with the object, but does not come into contact with reality, which is given only by living information. Symbolization extends to the spiritual life, © 2023 Global Journals Volume XXIII Issue VI Version I 14 ( ) Global Journal of Human Social Science - Year 2023 C Formation in Family and Educational Institutions of Orthodox form of Thinking and Communication