Global Journal of Human Social Science, C: Sociology and Culture, Volume 23 Issue 6

c) Formation of the Orthodox worldview The formation of an Orthodox worldview is an urgent task of Orthodox education. A worldview is a view of a person, a way of his spiritual orientation in the world around him to the most basic questions of being in general and man, the essence of being, the meaning of life, understanding good and evil, the existence of God, the soul, eternity. The concept of worldview is inseparable from the concept of the meaning of life, since in the end it is the meaning of the life of any person that determines his behavior. Human freedom and faith are inseparable from the concept of worldview. These important questions should be conveyed to students by Orthodox education. For the formation of an Orthodox worldview, it is necessary to determine and find an objective reality that will actually act as a criterion of truth. The Orthodox worldview is based on God, since He is the Truth. The Orthodox worldview is based on Divine dogmas. This allows the Orthodox worldview to be stable. From the point of view of Orthodoxy, the meaning of life cannot be found either in the surrounding world or in oneself, but only in the likeness of God. Freedom is an integral part of the Orthodox worldview. The knowledge of Christian truth makes us free for the right spiritual life, good deeds and love for people. Above all, put on love, which is the bond of perfection. (Colossians 3:14) The way to perfection, that is, to spiritual maturity, is to know God's love. The goal of a Christian will be achieved when he puts on love, allows God and Divine love to act in him. God as Love unites everything into one perfect unity. The love of a Christian binds everything that is good, leading it to perfection. The Orthodox worldview forms faith in the shepherd Jesus Christ as a spiritual savior. An important task of Orthodox education is to promote churching and learning to communicate with God through prayer attentively, with repentance and thanksgiving. In favor of the objectivity of the Orthodox worldview, various arguments and the presence in the world around us of confirmation of key dogmas speak. Spiritual experience is a reflection of spiritual reality. By spiritual experience one can judge the laws of the spiritual world and itself. The objectivity of the spiritual world is confirmed by the religious experience of the ascetics of Orthodoxy [7]. V. C onclusion If a thought is not regulated by any higher principle, but spreads over spaces and times, without being attached to anything and absorbing any experience that comes across it along the way, regardless of whether it is positive or negative, constructive or destructive, without proper spiritual preparation, tries invade it, then various curiosities begin to appear [17-18]. The world in which a person lives becomes reality through the relationship between the Creator and His creation. The creation of the world by God is a prototype of His incarnation, the gospel incarnation of the Word forms the basis of the synergy of creation, which is fully manifested in Christianity. True knowledge lives and is nourished not by the earth, but by the sky. In what kind of world we, our children and grandchildren, will live, depends on our attitude to the processes of thinking. The surrounding world is created by our consciousness and determines being in it. The future in which a person will live here and in eternity depends on our understanding and responsibility, entrusted to us by the Creator, for the right to spiritually rule on earth [19]. Spiritual dominion on earth helps theological thinking. Formation of theological thinking must begin from childhood in educational institutions. R eferences R éférences R eferencias 1. Bible. NET Publishing, Cleveland. 2000. 2. Baydak, A. V. Thinking as a reality of God's image in man. Young scientist. 2013. No. 4 (51). pp. 470-473. 3. Bryndin E. G. God's wisdom is the foundation of being and the source of right life. Yearbook of the Scientific and Educational Theological Association. M.: Publishing House of RANEPA, 2022. – P. 41-46. 4. Bryndin E.G. Good news about spiritual gifts for the spiritual life. IV International Scientific and Practical Conference "ORTHODOXY AND SOCIETY: FRONTS OF INTERACTION", Chita: ZabGU, 2020. P. 212-214. 5. Yuri Zenko. Man is a microcosm as an image of God? St. Petersburg: TsKhPA, OOO "Contrast". 2020. 128 p. 6. Bryndin E.G., Bryndina I.E. To a way of life in the unity of freedom according to the law of love. Social service of the Orthodox Church: problems, practices, prospects: materials of the scientific- practical conference. St. Petersburg: TsRKiSO, 2019. P. 15-20. 7. Dimitry of Rostov. Lives of the Saints. 12 books. Barnaul: Publishing House of Maxim the Confessor. 2004. 8. E.G. Bryndin (2021) Theological Cosmological Concept of the Purpose of Perfect Person . Journal Humanities Social Sciences 4(2): 202-206. 9. Bryndin E.G. Information Essence of the Spiritual Substance and the Universe and Man in Theological Cosmology. Yearbook "Greater Eurasia: development, security, cooperation". Issue 5, Part 1. Moscow: INION RAN, 2022. P. 596-600 10. Bryndin E. G. Stages of the moral movement of mankind. VI International scientific-practical conference "ORTHODOXY AND SOCIETY: FRONTS OF INTERACTION". Chita: ZabGU, 2022, pp. 76-79. © 2023 Global Journals Volume XXIII Issue VI Version I 17 ( ) Global Journal of Human Social Science - Year 2023 C Formation in Family and Educational Institutions of Orthodox form of Thinking and Communication