Global Journal of Human Social Science, H: Interdisciplinary, Volume 22 Issue 7

In the oases of Bukhara, Zarafshan, and Surkhan, idolatry, worshiping stones and idols is widespread. With the introduction of Islam, as in the whole of Central Asia, in the ancient regions of Uzbekistan, ideas of fetishism acquired a new appearance based on the Islamic religion and belief. In the regions of Khorezm and Bukhara, syncretic, i.e., mixed forms of Zoroastrianism and Islamic ideas emerged. Imaginations of fetishism have developed not only on the basis of religion, customs or traditions, but also under the influence of natural processes and the environment [7]. To sum up, the ideas of fetishism in the territory of Uzbekistan have been embedded in the everyday life, customs and traditions of the population through specific symbols and symbols. Some of them are still occasionally found today. Widely dynamic symbols, attributes and symbols were forgotten as a thing of the past. Today, although the ideas of fetishism have taken their place on the pages of history, it is observed that the elements of these ideas are reflected in symbols. The examples analyzed above are proof of our point. R eferences R éférences R eferencias 1. Matniyozov A. Fakhriddin Razi. Treatise. - Urganch : 2005 . 29 p. [ Matnijozov A. Fahriddin Rozij. Risola. – Urganch: 2005. 29 b. ] 2. Abramzon S.M. On the characteristics of shamanism in the old way of life of the Kirghiz // IE. Issue. XXX. 1958. p.144. [Abramzon S.M. K kharacteristice shamanstva v starom bytu kirgizov // IE. Vyp. XXX. 1958. - S.144.] 3. Herzfeld E. Iran in the Ancient East. - London: New York, 1941. - P. 17. 4. The chain of times: centuries-old images and wandering plots in the traditional art of Central Asia. - Tashkent: Publishing house of literature and art. Gafur Gulyam, 1987. - S. 37. [ Cep' vremen: vekovye obrazy i brodjachie sjuzhety v tradicionnom iskusstve Srednej Azii. – Tashkent: Izdatel'stvo literatury i iskusstva im. Gafura Guljama, 1987. – S. 37 .] 5. Karomatov H. History of modern beliefs in Uzbekistan. - Tashkent: G'. Ghulam, 2008. - B. 664. [Karomatov Ҳ . Ў zbekistonda mozij je"ti қ odlar tarihi. -Toshkent: Ғ . Ғ ulom, 2008. – B. 664.] 6. Avesto. - Tashkent, 2001. 7. Grigoriev G.V. Tus-tupi / / Art. 1937. No. 1. - p. 121- 124. [ Grigor'ev G.V. Tus-tupi / / Iskusstvo. 1937. #1. – S. 121-124. ] 8. Borozna N.G. Some materials about the amulets- decorations of the population of Central Asia // Pre- Muslim beliefs and rituals in Central Asia. - M., 1975. - p. 248. [ Borozna N.G. Nekotorye materialy ob amuletakh-ukrasheniyax naseleniya Sredney Asia // Domusulmanskie verovaniya i obryady v Sredney Asia. - M., 1975. - S. 248. ] 9. Snesarev G.P. Relics to the Muslim beliefs and rituals of the Uzbeks of Khorezm. - M., 1969. - p. 195. [ Snesarev G.P. Relikty do musulmanskikh verovaniy i obryadov uzbekov Khorezma. - M., 1969. - S. 195. ] Volume XXII Issue VII Version I 48 ( ) Global Journal of Human Social Science - Year 2022 © 2022 Global Journals H Expression of Symbols Related to Idea of Fetishism in the Territory of Uzbekistan